@luu

marte's modal-ontological argument

my argument for God starts with the coherence of maximal positive properties and derives the necessary existence of a God-like being, which we could, and I personally do, reasonably identify as "God" using formal logic in the S5 system. i precisely dug through GΓΆdel and Anderson's arguments & their objections, and patched the known logical and metaphysical gaps to form a more resilient structure that is logically tight..

axioms:

1.β€ƒβˆ€Ο• [P(Ο•) β†’ β–‘P(Ο•)]

2.β€ƒβˆ€x [G(x) ↔ βˆ€Ο• (P(Ο•) β†’ Ο•(x))]

3. P(NE)

4. ess(Ο•, x) ↔ Ο•(x) ∧ βˆ€Οˆ [ψ(x) β†’ β–‘βˆ€y (Ο•(y) β†’ ψ(y))]

5. NE(x) ↔ βˆ€Ο• [ess(Ο•, x) β†’ β–‘βˆƒy Ο•(y)]

6. P(G)

7.β€ƒβ—‡βˆƒx G(x)

theorem (conclusion):

8.β€ƒβ–‘βˆƒx G(x)

9.β€ƒβˆ΄ βˆƒx G(x)

in natural language: positive properties are necessarily positive. god possesses all and only positive properties. necessary existence is a positive property. essence entails all properties. necessary existence is having all essences instantiated necessarily. it is possible that a God exists. therefore, God necessarily exists.

@luuchrist on Discord DM me for any objections or to further discuss, love